This manuscript book of meetings, compiled in about 1765 by an anonymous author, lists the Quaker Meetings in the Yearly Meetings of New England, New York, Philadelphia, Baltimore, and North Carolina. According to a note on the back of the first page of the photostatic copy, the original manuscript was located at the Moses Brown School in Providence, Rhode Island, as of 1932, and that it had previously belonged to a woman named Mary Olney.
The biographical account of Thomas Kite describes Kite's early life, his convincement (conversion to Quakerism), and his testimonies against Elias Hicks during the Hicksite-Orthodox separation.
The manuscript of "A Memorable instance of Divine guidence and protection," as told to Sarah Taylor by Jane Fearon and James Dickinson, two Quaker ministers, tells the story of Fearon and Dickinson's experience when on a religious visit to Scotland circa 1680.
The single volume autobiography of Jane Hoskins, entitled "A Short Narrative of the Life of Jane Hoskins," details her early life, an account of her convincement (conversion to Quakerism), her passage to Pennsylvania as an indentured servant, and her Quaker beliefs and religious reflection.
This collection is comprised of the single volume manuscript describing Joshua Sharpless's visit to Native American tribes in New York state with John Pierce and Henry Simmons. The inside cover includes the signature of Aaron Sharpless, and it appears that he may have copied the manuscript from the diaries of Joshua Sharpless.
This copy of an account from 1798 and 1799 was written in an unknown hand likely in the latter half of the 19th century. The volume describes Isaac Coates, Joshua Sharpless, and John Pierce's travel to Native American reservations on behalf of the Philadelphia Yearly Meeting Indian Committee, and the work they did while there.
This manuscript, entitled "Allen David Hole: His Life and Thought," edited by Francis Doan Hole, includes a description of his early life, attendance at Earlham College, and essays written by Allen David Hole, which include "The Prophet," "Fundamental Concepts," "Real Safeguards for Individuals and Nations," and "He doeth all things well."
This collection contains incomplete annual series of several true-crime magazines from the 1930s and 1940s, including Crime Confessions, Official Detective Stories, Secret Detective Cases, Sensational Detective Cases, and Tru-Life Detective Cases. They are collected in three binders, under the title "American Pulp Fiction, Volumes 1-3."
Henry Stanley Newman's "Among the Red Indians" provides a narrative of Newman's travels among Native Americans west of the Mississippi River in 1889. The manuscript was prepared for Mary S. Kimber when she was proposing to write a book on the work that American Friends did with indigenous peoples, which was published in 1917 and entitled "Friends and the Indians." Newman's manuscript was never published. The manuscript describes the various settlements that Newman and his wife visited on their travels, the nations they interacted ith, including the Muscogee, and the landscape.
Mary Pennington's autobiographical manuscript includes descriptions of her early life, the events leading up to her convincement (conversion to Quakerism), her attendance at Quaker meetings, a description of her marriage and her husband (Isaac Pennington), a description of her husband's family (particularly his mother), a description of a battle at London between "Parliment and the King" at Houndslow-heath, and a description of the English Civil War and upheaval it caused.
This manuscript, written by Joshua Maule, describes Hannah Hall's religious visit to England, Scotland, and Ireland. The manuscript describes her trip, including details of her travel, meetings attended, and Quaker families visited. The volume includes extracts of some of Hall's letters.
This collection is comprised of a single letter from David Barclay to Charles Lloyd dated 1807 June 24, which includes "An account of a visit to the Indians in the Autumn of 1806, by one of the Pennsylvania Committee appointed to promote their Civilization" by Isaac Bonsall.
This anonymously written volume provides a list of every meeting held in Colonial United States in 1772. Entries include the locations and dates of the yearly and quarterly meetings, and each entry for a monthly meeting includes a list of the particular meetings belonging to that monthly meeting. Meetings for Rhode Island, New York, Pennsylvania, New Jersey, and Maryland. The volume includes an index for the meetings at the back.
The manuscript, "An Account of the Death of a Prussian Nobleman," written by Ruth S. Abbott, describes the death of a Prussian nobleman in 1749, as an example of the ideal, peaceful death of a faithful Christian.
Frederick Schmidt's "An Account of the Origin and Progress of the Christian Society of Friends at Minden" provides a historical and semi-autobiographical narrative of Schmidt and his Friend John Rasch, and their involvement in the Society of Friends in present day Germany. The narrative particularly focuses on John Rasch's efforts to begin a community of Quakers in Minden, Germany, in the late 18th to early 19th centuries. The narrative also discusses Schmidt's own trials in adhering to a pious spiritual life during his early adulthood, his life at the Hessian court, and his discovery and eventual convincement to Quakerism.
The manuscript of Joseph Bolles, entitled "An Addition to the book, entitled, The Spirit of the Martyrs revived. It being a short account of some Remarkable Persecution in New England," was originally written in 1758. This volume is a handwritten copy, copied by Charles E. Pratt at an unknown date. The volume details the history of British Quaker martyrs in New England.
In addition to providing genealogical information about his ancestors, Barclay White's family history and autobiography describes his early life in Philadelphia, Pennsylvania, and his work with various Native tribes as an "Indian Agent."
Robert Barclay's "Apology for the True Christian Divinity," translated into French by Georges Liens, summarizes the early Quaker theological concerns of the beliefs of Friends as Barclay heard them preached by George Fox and other influential Friends.